Norbert O. Schedler (born March 30, 1933) is a Distinguished Emeritus University Professor of Philosophy and Founding Director of The Honors College at the University of Central Arkansas.
Schedler received a B.A. in Classics from Concordia Seminary in St. Louis, MO, in 1955. Concordia Seminary in those days was in deep theological turmoil, on the defensive against relativism, science, and secularism. Still, Schedler met with several young members of the faculty in their homes, where they talked about these ideas, especially the notion of "higher criticism," treating the Bible like any other text. Concordia's student bookstore became a liberal site on campus as Schedler, an employee, ordered books they were told not to read. The faculty eventually became aware of this, and took the bookstore over from the students. With fellow Concordia student Bob Smith, Schedler ventured into the classes at nearby secular Washington University beginning in 1955. He enrolled in a course called 'Ethics,' the first course not taught by the church. Schedler found the atheist professor a marvelous human being. He read works by Martin Buber and discovered that God was a process, entering into conversations with human beings: "And God changed his mind and repented" (Exodus 32:14). "And of course, that's a violation of everything I had ever learned. I mean, God's all knowing, right? God's omniscient, right? And God changed his mind? That can't be right."
Schedler completed his Masters of Divinity in Theology at Concordia Seminary in 1958. For his thesis, Schedler wrote a Wittgensteinian defense of religious language under the supervision of Albert William Levi, S. Morris Eames, and Huston Smith.
As part of his seminary training, Schedler served as a vicar at Christ Church, Washington Parish (Washington, D.C.), a position vacated by Martin Marty. This was a large, highly educated congregation, and Schedler described his preaching assignments as "stressful." He said later that he "took the job very seriously. I knew the stories of the people in the pews. You don't just write a sermon to titillate. You write it contextually because it is embedded in all of these sites, to care for all of these souls." Schedler loved teaching, and parishioners asked to get together and talk about world religions. One of them asked, "Why is Christianity superior to other religions?" a question Schedler reserved for the last class. A story on the class appeared in The Washington Post, which attracted the attention of the local community. Schedler knew nothing of the Post report, and on the last evening of the course, seven Buddhist monks in saffron robes walked into the church classroom. Schedler went through a whole assortment of feelings, from defensiveness to embarrassment to attraction to what they were saying, finally regretting that he could not be like them: "Regret is an interesting emotion, combining as it does both wish and denial. Regret is about affirmation: 'I wish in my next life to be like you.' But this is so often impossible because of the way we are enculturated." While managing Christ Church parish youth events he met the woman who would eventually become his wife, Carol Skeels. Skeels, the daughter of Norman and Betty Skeels of Miami and a journalist, followed him back to St. Louis and took a job teaching English. They have three children: Karen, Ruth Anne, and David.