National Religious Party
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National Religious Party
מפד"ל |
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| Leader |
Haim-Moshe Shapira Yosef Burg Zevulun Hammer Yitzhak Levy Effi Eitam Zevulun Orlev Daniel Hershkowitz Naftali Bennett |
| Founded | 1956 |
| Dissolved | 18 November 2008 |
| Merger of | Hapoel HaMizrachi and Mizrachi |
| Merged into | The Jewish Home |
| Headquarters | Jerusalem, Israel |
| Newspaper | HaTzofe |
| Ideology |
Religious Zionism Greater Israel Settler interests |
| Political position | Right-wing |
| Most MKs | 12 (1959–65, 1969–74, 1977–81) |
| Fewest MKs | 3 (2006–2009) |
| Election symbol | |
| ב | |
The National Religious Party (Hebrew: מִפְלָגָה דָּתִית לְאֻומִּית, Miflaga Datit Leumit, commonly known in Israel by its Hebrew acronym Mafdal, (Hebrew: מפד"ל) was a political party in Israel representing the religious Zionist movement. Formed in 1956, at the time of its dissolution in 2008, it was the second oldest surviving party in the country after Agudat Yisrael, and was part of every government coalition until 1992. Traditionally a practical centrist party, in its later years it drifted to the right, becoming increasingly associated with Israeli settlers, and towards the end of its existence was part of a political alliance with the strongly right-wing National Union. The 2006 elections saw the party slump to just three seats, the worst electoral performance in its history. In November 2008 party members voted to disband the party in order to join the new Jewish Home party created by a merger of the NRP and most of the National Union factions. However, most of the National Union left the merger shortly after its implementation.
The Religious Zionist Movement is an Orthodox faction within the Zionist movement combining a belief in the importance of establishing a Jewish state in the land of Israel following a religious way of life, in contrast to both secular Zionism and Haredi Orthodox movements. The spiritual and ideological founder of the Religious Zionist Movement was Rabbi Abraham Isaac Kook, who urged young religious Jews to settle in Israel and called upon the secular Labor Zionists to pay more attention to Judaism. Rabbi Kook saw Zionism as a part of a divine scheme that would result in a resettling of the Jewish people in its homeland, Israel, and, ultimately, the coming of the Messiah.
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