Narottama Dasa

Narottama Dasa Thakura (c. 1466; date of death unknown), also known as Thakura Mahasaya, is a Gaudiya Vaishnava saint who was responsible for spreading Vaishnava bhakti throughout Odisha in and outside of Bengal in India. Narottama dasa was the son of King Krishnananda Datta and Narayani Devi who resided in Gopalpur Pargana of the Rajsahi district of Bangladesh. According to some, after the death of his father he entrusted his royal duties to the eldest paternal uncle's son and left for Vrindavan.

Narottama Dasa Thakura was a lifelong brahmachari. He was born in a Kayastha caste family, the son of King Shri Krishnananda Datta, who ruled the area of Gopalpura in Rajashahi district of modern day Bangladesh, his capital being Khetri on the Padma River. Narottama's mother was Narayani Devi, and he was born on the purnima in the month of Magha (January) 1520 AD.

From Narottama's early childhood he was always attracted to Shri Chaitanya.When Narottama was born the astrologers came, cast a chart, and said that either this boy will become a great king or a mendicant preacher. He was also trained in Sanskrit which he mastered in a very short time, and for this was very much renowned for his eloquence in the use of Sanskrit grammar, poetry, prosody etc.

At the age of twelve Narottama dasa Thakura had a vision of Lord Nityananda in a dream. He told Narottama to take bath in the Padma River whereupon he would receive love of Godhead. Following the instructions of Lord Nityananda, Narottama bathed in the Padma regardless, and the Goddess of the river appeared and on the order of Lord Chaitanya, gave him pure love of Godhead.

Though still a young man, Narottama das would only maintain himself by observance of the vow of madhukari, which means that he would only eat what he could beg by going from door to door of the householder devotees, just as a bumble bee goes from flower to flower to take pollen. By this strict vow Narottama kept no kitchen or store of foodstuffs. He simply relied only upon the mercy of the Lord.

Narottama dasa Thakura would preach relentlessly, removing the misconceptions of the age, and would invoke his disciples to follow suit.

This was one of Narottama dasa Thakura's main preaching points – that a Vaishnava is not a mllecha, nor yavana, nor Brahmin, nor sudra, etc. Vaisnavism should only be gauged according to one's surrender and realization in Krishna consciousness. There should be no consideration of birth, age, caste, creed, shoe size, education, social status, who one is initiated by, the year one took initiation, or when one first came in contact with devotional service. Nor is Krishna consciousness advancement dependent on household duties, taking sannyasa, ritualistic performances, group agreement, or the like – simply how one is absorbed in one's service to the lotus eyed Lord. This is the conclusion of Narottama dasa Thakura's preaching strategy.

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