Miraculous births

Stories of miraculous births often include conceptions by miraculous circumstances and features such as intervention by a deity, supernatural elements, astronomical signs, hardship or, in the case of some mythologies, complex plots related to creation.

The Assyrian and Babylonian concept of origins expressed procreation first in “relationships between gods and goddesses resulting in other gods and goddesses," such as Ea and Damkina assisted by Apsu giving birth to Marduk. The Akkadian “Creation Epic”, the most likely parallel to the Biblical virgin birth, describes the birth of Marduk in this way: “Ea, having overheard the plan of the primordial deities to destroy the other gods, deceived Apsu and Mummu and put them to death. ‘Ea, his triumph over his enemies secured, in his sacred chamber in profound peace he rested.’ (ANET, p. 61, lines 74—75.) Then he took over the place which Apsu had used for his cult and dwelt there with his spouse, Damkina.” It was here that Marduk, the “most potent and wisest of gods” was created in the heart of Apsu and “He who begot him was Ea, his father, she who conceived him was Damkina, his mother”.

According to Norman Lockyer, Ea, Ia, or Oannes was the primal god of Babylon. He was a ‘Great God, Maker of Men, Potter, Artist and Workman.’ He formed a Triad with Anu and Bil—the two poles of heaven and the equator. Oannes first appeared from the sea to teach the Babylonians the art of writing, sciences and crafts, the building of cities, the surveying of land, the observation of the stars, and the sowing and harvesting of all kinds of grains and plants. He was believed to have been "reincarnated" several times. Berossos, priest of the Temple of Bel, in Babylon, knew of as many as six such reincarnations.

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