Mayurasharma
| Mayurasharma | |
|---|---|
| Founder of Kadamba dynasty | |
| Reign | c. 345 – c. 365 CE |
| Successor | Kangavarma |
| Dynasty | Kadamba |
| Kadamba Kings (345–525) | |
| (Banavasi Kings) | |
| Mayurasharma | (345–365) |
| Kangavarma | (365–390) |
| Bagitarha | (390–415) |
| Raghu | (415–435) |
| Kakusthavarma | (435–455) |
| Santivarma | (455 -460) |
| Mrigeshavarma | (460–480) |
| Shivamandhativarma | (480–485) |
| Ravivarma | (485–519) |
| Harivarma | (519–525) |
| (Triparvatha Branch) | |
| Krishna Varma I | (455) |
| Vishnuvarma | |
| Simhavarma | |
| Krishna Varma II | |
|
Pulakesi I (Chalukya) |
(543–566) |
Mayurasharma (Kannada: ಮಯೂರಶರ್ಮ) (or Mayurasharman, Mayuravarma (Kannada: ಮಯೂರವರ್ಮ)) (r.345–365 C.E.), a Brahmin scholar and a native of Talagunda (in modern Shimoga district), was the founder of the Kadamba Kingdom of Banavasi, the earliest native kingdom to rule over what is today the modern state of Karnataka, India. Before the rise of the Kadambas, the centres of power ruling the land were outside of the Karnataka region; thus the Kadambas' ascent to power as an independent geo-political entity, with Kannada, the language of the soil as a major regional language, is a landmark event in the history of modern Karnataka with Mayurasharma as an important historical figure. The earliest Kannada language inscriptions are attributed to the Kadambas of Banavasi.
There are several legends and tales that describe the progeny of the Kadamba family. One legend states the family descended from a three-eyed, four-armed being called Trilochana Kadamba who sprang to life from the drops of sweat from the forehead of Shiva falling at the roots of a Kadamba tree. Another legend states Mayurasharma was born of Rudra (a form a Shiva) and the mother earth under an auspicious Kadamba tree and that he was born with a third eye on his forehead. According to yet another tale, Mayurasharma was born to the sister of a Jain tirthankara under a Kadamba tree. It appears that all these legends evolved so as to present the founder of the kingdom as a demi-god.
The Talagunda inscription of 450 is considered the most reliable source of information about the family of Mayurasharma and the origin of the Kingdom. The inscription is known to be free of legends, giving a realistic and true account of the Kadamba line of kings. According to the inscription, Mayurasharma was a Vaidika Brahmin scholar and a native of Talagunda. He was the son of Bandhushena, grandson of his guru (teacher) Veerasharma and a student at the Agrahara (place of learning) in Talagunda. The inscription confirms the family is named for the Kadamba tree that grew near the family home. It is further claimed that they were a Kannadiga Dravidian family inducted into the Brahminic fold as was popular in the medieval times. The Gudnapur inscription further confirms Mayurasharma's parentage and that he acquired the character of a Kshatriya.
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