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Maulana Malik Ibrahim


Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java.

Ibrahim's origin is unclear, although it is generally agreed that he originated from outside of Java. He is thought to have been born in the first half of the 14th century. Ibrahim is known by several names in the Babad Tanah Jawi and other texts. In a transcription by J. J. Meinsma, he is identified as Makhdum Ibrahim as-Samarqandy (localised to Syekh Ibrahim Asmarakandi); this indicates a possible origin from Samarkand in modern-day Uzbekistan. However, other sources suggested that Asmarakandi came in the 16th century and is buried in Tuban Regency, making him a different person.

The most generally accepted history, supported by a reading by J. P. Moquette of the inscription at Ibrahim's grave, identifies him as having come from Kashan, Persia (modern day Iran). In this history, Ibrahim came to Java with his father, Syekh Jumadil Qubro or Kubro, and his brother Maulana Ishaq, from Persia; they were descendents of Muhammad through Hussein ibn Ali. According to this version, Qubro stayed in Java while his sons went abroad for dakwah: Ibrahim went to Champa (in modern-day Vietnam), while his brother went to Pasai in northern Sumatra. In his 13 years in Champa, Ibrahim provided healthcare and taught farmers more efficient ways to grow crops. He also married one of the king's daughters, whose name has been Indonesianised as Dewi Candrawulan, and had two sons. When he felt that he had converted enough people to Islam, Ibrahim returned to Java without his family.

Ibrahim landed at Sembalo, Learn, Manyar (9 kilometres (5.6 mi) north of modern-day Gresik) in the late 14th century, where he became acquainted with the local people. He began trading out of the harbour, dealing equally with people from different castes - social strata based in the dominant Hindu religion. By doing so, Ibrahim found popular support from the lower castes, which led to numerous conversions. He also continued his work from Champa, teaching the locals ways to improve harvests and treating the ill.


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