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Masahisa Fukase


Masahisa Fukase (深瀬 昌久 Fukase Masahisa?, 25 February 1934 – 9 June 2012) was a Japanese photographer, celebrated for his work depicting his domestic life with his wife Yōko Wanibe and his regular visits to his parents' small-town photo studio in Hokkaido. He is best known for his 1986 book Karasu (Ravens or The Solitude of Ravens), which in 2010 was selected by the British Journal of Photography as the best photobook published between 1986 and 2009. Since his death in 2012 there has been a revival of interest in Fukase's photography, with new books and exhibitions appearing that emphasize the breadth and originality of his art.

Masahisa Fukase was born on 25 February 1934 in Bifuka, Hokkaido. His family ran a successful photo studio in the small northern town. Despite permanently moving to Tokyo in the 1950s to pursue his education and then career, Fukase retained strong emotional ties to his birthplace and family. Throughout the 1970s and 1980s he returned regularly to Bifuka to make large-format family portraits, a project that was eventually published in the book Kazoku (Family) in 1991. This is the rarest of Fukase's photobooks.

Among Fukase's earliest bodies of artistic work is "Kill the Pigs" of 1961, consisting of dark and often gruesome photographs made over the course of repeated visits to the Shibaura slaughterhouse in Tokyo. Subsequently he experimented with various journalistic and artistic styles, contributing dozens of photo essays to such magazines as Camera Mainichi, Asahi Camera, and Asahi Journal. His first photobook, Yūgi, was published in 1971 and includes numerous photographs of his first wife, Yukiyo Kawakami, and his second wife, Yōko Wanibe. Interestingly the book was described at the time as a work of "self-representation," but it contains no discernible photographs of Fukase himself. Accordingly, it can be considered the photographer's first attempt to describe his own passionate, self-indulgent, and sometimes violent life by indirect means. Fukase's next book, Yōko (1978), is a logical successor to the first insofar as it represents another attempt to "show" his life through representations of a female 'other'.


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