Marcellus of Ancyra

Marcellus of Ancyra (died c. 374 C.E.) was one of the bishops present at the Councils of Ancyra and of Nicaea. He was a strong opponent of Arianism, but was accused of adopting the opposite extreme of modified Sabellianism. He was condemned by a council of his enemies and expelled from his see, though he was able to return there to live quietly with a small congregation in the last years of his life.

A few years after the Council of Nicaea (in 325) Marcellus wrote a book against Asterius the Sophist, a prominent figure in the party which supported Arius. In this work (only fragments of which survive), he was accused of maintaining that the Trinity of persons in the Godhead was but a transitory dispensation. According to the surviving fragments, God was originally only One Being (hypostasis), but at the creation of the universe the Word or Logos went out from the Father and was God's Activity in the world. This Logos became incarnate in Christ and was thus constituted Image of God. The Holy Ghost likewise went forth as third Divine Personality from the Father and from Christ according to John 20:22. At the consummation of all things, however (I Corinthians 15:28), Christ will return to the Father and the Godhead be again an absolute Unity.

The bishops at the First Synod of Tyre in 335 (which also deposed Athanasius) seem to have written to Constantine against Marcellus when he refused to communicate with Arius at Constantine's thirtieth-anniversary celebrations at Jerusalem. Marcellus was deposed at Constantinople in 336 at a council under the presidency of Eusebius of Nicomedia, the Arian, and Basil of Ancyra appointed to his see. Marcellus sought redress at Rome from Pope Julius I, who wrote to the bishops who had deposed Marcellus, arguing that Marcellus was innocent of the charges brought against him. The Council of Serdica (343) formally examined his book and declared it free of heresy. But he seems not to have been reinstated in his see when Constantius II, threatened by his brother with war, allowed the restoration of Athanasius, and Paul of Constantinople to their sees in 345.

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