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Maoz Haim Synagogue


The Maoz Haim Synagogue was originally constructed in the 3rd century as a simple Byzantine-era type basilica building, later apsidical, in the Beit She'an region in northern Israel. Discovered in February 1974 by Mr. A. Ya’aqobi during some unrelated digging near Maoz Haim, it stands out as an unusual archeological find that contains a record of synagogue development from a time of otherwise sparse historiography. It was even developing right through times of anti-Judaic legislation and sermonizing. The synagogue was located amongst a large settlement in which it served as a center of worship for Jews there from its beginning up through its final destruction by fire sometime in the early 7th century.

The initial layout began as a fourteen by twelve and a half meter square room with two rows of five columns with benches lining the walls, although none remained standing. There was a single entrance eastward which is considered to be unusual. Most synagogues, aside from others which were located in the same northern Galil region, did not share this feature. However, it is mentioned in rabbinic sources as part of the synagogue layout in order to emulate the eastward entrance utilized by the Tabernacle. The focal point of the synagogue was located southward, towards Jerusalem. Such an orientation had not previously been a feature of synagogues of the era, but was a new custom which was just beginning to take hold. This is especially noticeable with remodeling which was done in the 4th century, altering the synagogue to feature an apse in the southern wall. While the synagogue did not originally have a narthex, one was added during the later phases of building to the north, although it was totally destroyed. The later phases also added an additional entrance to the north, presumably to allow for easier access to the sanctuary.

The apse, where the Torah Shrine had previously stood in the first phase of the synagogue, was further modified in the 6th century to include a raised platform enclosed by a chancel screen which may have been used to emphasize the sanctity of the Torah shrine area as compared to the rest of the synagogue or the congregation. Such separations were very common in ancient synagogues and the raised bima area is what shows that this was no exception. The area of the screen depicted a menorah as well as Hebrew letters. The only Hebrew word in the entire building was Shalom; the remainder of the inscriptions were in Greek.


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