Malietoa Moli
| Malietoa Mōli | |
|---|---|
| Sā Malietoa | |
 |
|
| Reign | 1858 - 1860 |
| Predecessor | Malietoa Natuitasina |
| Successor | Malietoa Laupepa (his son) & Malietoa Talavou Tonumaipe’a (his half brother, when M. Talavou died M. Laupepa was appointed kingship again) |
| Born | circa 1790 Sapapali’i, Savai’i, Samoa |
| Died | 1860 Samoa |
| Spouse | Fa’alaitaua Fuatino Su’apa’ia |
| Father | Malietoa Vai’inupo Tavita |
| Mother | Aunofo Siuli Atuilagi |
Malietoa Mōli [Semoanaifea] (“Lamp Oil” or “Illumination”) was a Samoan king who died in 1860.
Some speculate that both Mōlī and Malietoa Talavou Tonumaipe'a were both declared Malietoa following Malietoa Tinai "Natuitasina" Taimalelagi’s death; (Malietoa Vaiinupo had two sons, from his first marriage, the eldest died in a war, and his son lived under Malietoa Vaiinupo's shade, He had a family of his own and live like a normal person, a royal blood that was not recognized) Mōlī married Fa‘alaitaua [Faaala], the daughter of Su‘apa‘ia from Sālelavalu, Savaii who also seems to have held the sa‘o‘aualuma title of Fuatino (Kramer I:320). This wife bore a son named Laupepa who later became Malietoa. Mōlī also seems to have fathered a son named Mōlī [or Moti] as well as a son named Faleono who is claimed to have been Mōlī’s eldest. Malietoa Mōlī was installed as Malietoa in 1858 or 1859 and probably received the Gato‘aitele and Tamasoāli‘i titles at that time. He had previously been named Tuiātua in 1841 and he held this distinction until his death (Tuimaleali‘ifano 99). Unlike his uncle Taimalelagi and half-brother Talavou, Mōlī was a steadfast devotee of the London Missionary Society and consequently enjoyed the support of the increasingly powerful church.
Mōlī’s short term as titleholder “was notable for his humiliation by foreign consuls” (Meleiseā 1987:32) and Robert Louis Stevenson recounts several examples of the dishonor and embarrassment suffered at the hands of western politicians. He was “seized on several occasions by captains of warships of various nations as a hostage to secure the capture of Samoans who had offended European settlers” (Meleiseā 1987a:76). The most famous of these incidents involved a highborn man from Sāgone, Savai‘i who in 1856 had murdered a European named William Fox in Sāla‘ilua, Savai‘i. Samoan justice was served when Sāla’ilua reciprocally took the life of a Sāgone noble, but “this was no settlement in European eyes” and a British gunship pummeled the Sāgone coast with cannon fire. Mōlī was later punished with fines and “forced to assent to the execution” of the perpetrator (Meleiseā 1897b:32). The judicial settlement of this incident took place in September 1858 (Morrell 1960:211) while Taimalelagi lay dying and the bulk of administrative duties were already vested in Mōlī.
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