The Lusus Troiae, also as Ludus Troiae and ludicrum Troiae ("Troy Game" or "Game of Troy") was an equestrian event held in ancient Rome. It was among the ludi ("games"), celebrated at imperial funerals, temple foundings, or in honor of a military victory. The lusus was occasionally presented at the Saecular Games, but was not attached regularly to a particular religious festival.
Participation was a privilege for boys of the nobility (nobiles). It was a display of communal skill, not a contest.
The fullest description of the exercise is given by Vergil, Aeneid 5.545–603, as the final event in the games held to commemorate the anniversary of the death of Aeneas's father, Anchises. The drill features three troops (turmae) — each made up of twelve riders, a leader, and two armor-bearers — who perform intricate drills on horseback:
Complex intertwining manoeuvres as a display of horsemanship were characteristic of Roman cavalry reviews on the parade ground. The Greek military writer Arrian describes these in his book The Art of Military Tactics (Technē Taktikē), and says they originated among the non-Roman cavalry units provided by the allies (auxilia), particularly the Gauls (that is, the continental Celts) and Iberians. The Troy Game, however, was purely ceremonial and involved youths too young for military service.
The lusus Troiae was "revived" by Julius Caesar in 45 or 46 BC, perhaps in connection with his family claim to have descended from Iulus, the son of Aeneas who in the game of the Aeneid rides a horse that was a gift from the Carthaginian queen Dido. Given the mythological setting, the description of the lusus Troiae in the Aeneid is likely to have been the Augustan poet's fictional aetiology. Historically, the event cannot be shown to have been held before the time of Sulla, and it has been doubted that the lusus presented under Sulla was the Troy Game. A similar-sounding event during the ludi Romani at the time of the Second Punic War is also uncertain as evidence for an earlier staging.