Louisiana voodoo

Louisiana Voodoo, also known as New Orleans Voodoo, describes a set of spiritual folkways developed from the traditions of the African diaspora. It is a cultural form of the Afro-American religions developed by enslaved West and Central Africans populations of the U.S. state of Louisiana. Voodoo is one of many incarnations of African-based spiritual folkways rooted in West African Dahomeyan Vodun. Its liturgical language is Louisiana Creole French, the language of the Louisiana Creole people.

Voodoo became syncretized with the Catholic and Francophone culture of south Louisiana as a result of the African cultural oppression in the region resulting from the Atlantic slave trade. Louisiana Voodoo is often confused with—but is not completely separable from—Haitian Vodou and southern American Hoodoo. It differs from Vodou in its emphasis upon gris-gris, Voodoo queens, use of Hoodoo paraphernalia, and Li Grand Zombi. It was through Louisiana Voodoo that such terms as gris-gris (a Wolof term) and "Voodoo dolls"' were introduced into the American lexicon.

Voodoo was brought to French Louisiana during the colonial period by enslaved Africans from West Africa. From 1719 to 1731, the majority of African captives brought to, and enslaved in, Louisiana were Fon people from what is now Benin; other groups such as the Bambara, Mandinga, Wolof, Ewe, Fulbe, Fon (Dahomean),Yoruba (Nago), Chamba, Congo, Ibo, Ado, Hausa, and Sango (Hall) also brought their cultural practices, languages, and religious beliefs rooted in spirit and ancestor worship. All of the groups were responsible for the development of Louisiana vodoo.Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended to protect oneself or harm others, became key elements of Louisiana Voodoo. Many Fon were also taken as slaves to the French colony of Saint-Domingue in the Caribbean Sea. Louisiana vodoo has existed since the early 1700s.

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