Los Muñequitos de Matanzas

Los Muñequitos de Matanzas is a Cuban rumba and Folkloric group. Having continually recorded since 1956, Los Muñequitos is the most famous rumba group from Matanzas, and one of the most beloved rumba groups of all time.

On October 9, 1952 in the barrio of La Marina, city of Matanzas, Cuba, a group of young rumberos stopped off at their local tavern El Gallo after work. While unwinding over drinks, a song by Arsenio Rodríguez came on the bar’s record player. The drummers began accompanying the song by playing on the counter, on glasses and bottles, using whatever items were at hand. Their performance so impressed the other customers, as well as passers-by, that the men received applause when the song and their accompaniment concluded. It was at that moment when one of the men suggested they form a rumba group to perform at local venues. It was agreed and the rumberos walked over to the house of singer and composer Florencio Calle “Catalino” to enlist his help. After hearing the men’s proposition Catalino told them to return the next day to discuss the matter.

At the meeting the following day, Grupo Guaguancó Matancero was formed. The men agreed that the group would perform rumba and each member would be responsible for bringing his own respective instrument. The original members of Guaguancó Matancero were Florencio Calle “Catalino” (director, guagua), Esteban Lantri “Saldiguera” (vocalist), Juan Bosco (vocalist, claves), Hortensio Alfonso “Virulilla” (vocalist, maraca), Gregorio Díaz “Goyo” (tumba or salidor), Pablo Mesa “Papi” (segundo or tres dos) and Angel Pellado “Pelladito” (quinto). Later that year the great batalero (‘batá drummer’) and quintero (‘quinto drummer’) Esteban Vega “Chachá” joined the group.

Although the members were all genuine “street” rumberos, they began performing on stage from the group’s inception. Saldiguera and Virulilla who had sung in son septetos (‘septets’), brought that genre’s style of harmony singing to the group. The percussion was of a very high quality, with the drums carrying on “conversations” of unprecedented inventiveness and virtuosity. The drums were tuned much lower back then, sounding like funky bass lines, with the rhythmically elusive singing “floating” on top. Initially, the group only performed guaguancó, but in ensuing years they interpreted yambú, columbia and abakuá as well.

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