Abbreviation | LBP |
---|---|
Formation | 23 December 1973 |
Type | NGO. |
Legal status | Registered NGO, FRCA clearance. |
Purpose | Medical services, educational development, preservation of wildlife. |
Headquarters | Hemalkasa, Tal. Bhamragad, Dist. Gadchiroli. Maharashtra. |
Official language
|
Marathi, Madia. |
Medical Director
|
Dr. Prakash Amte |
Parent organization
|
Maharogi Seva Samiti |
Website | http://lokbiradariprakalp.org/ |
Lok Biradari Prakalp (LBP) (Marathi; Brotherhood of People project) is a social project of the Maharogi Sewa Samiti, Warora involving a hospital, a school and an animal orphanage. It was started on 23 December 1973, by the social worker Baba Amte for integrated development of Madia Gond. It is in Hemalkasa, Bhamragad taluka in Gadchiroli District of Maharashtra, India.
Dr. Prakash Amte and his wife Dr. Mandakini Amte, who serve as the medical director and medical officer at the project respectively, were awarded the 2008 Ramon Magsaysay Award for Community Leadership.
Davakhana means clinic in Marathi. In this project, primary health care has been given top priority. Six sub-centres were started in the interior forest area, geographically wide apart from the main hospital; three are still functional.
The early years of the project entailed a massive struggle in the difficult conditions of a thick and remote forest. The centre, started in 1973, has recently developed into a full-fledged hospital of 40 beds and caters to over 45,000 patients annually. At Hemalkasa the hospital is ensconced in the surrounding dense forest, where the Madia Gond tribal patients feel most comfortable in recuperating. Hundreds of patients come daily to the hospital traversing long and difficult terrain sometimes on foot.
An ashram shala or a residential school was started in 1976 for the tribal children now having classes from 1st to 12th Standard, giving free education to over 600 students. They are provided with free lodging and boarding facilities. All education material is also provided free of cost to them. Apart from formal education, they are provided vocational training and guidance, which will be useful in their day-to-day life, e.g., practical training in farming, seed production, dairy, bamboo craft, ceramic art, greeting cards, tailoring, health education, etc. These programmes are aimed at the survival of the tribals to bring about awareness of social rights and duties through continued dialogue and social exposure.