Kuna people
|
|
| Total population | |
|---|---|
| (about 50,000) | |
| Regions with significant populations | |
| Panama, Colombia | |
| Languages | |
| Kuna, Spanish | |
| Religion | |
| traditional Kuna religion, Christianity | |
| Related ethnic groups | |
| other Chibchan-speaking people, Miskito |
The Kuna, following orthographic reform in 2010 also known as Guna, and historically as Cuna, are an indigenous people of Panama and Colombia. The Congreso General de la Nación Gunadule since 2010 promotes the spelling Guna. In the Kuna language, they call themselves Dule or Tule, meaning "people", and the name of the language in Kuna is Dulegaya, literally "people-mouth".
The Kuna live in three politically autonomous comarcas or reservations in Panama, and in a few small villages in Colombia. There are also communities of Kuna people in Panama City, Colón, and other cities. The most Kunas live on small islands off the coast of the comarca of Kuna Yala known as the San Blas Islands. The other two Kuna comarcas in Panama are Kuna de Madugandí and Kuna de Wargandí. They are Chibchan-speaking people who once occupied the central region of what is now Panama and the neighboring San Blas Islands and still survive in marginal areas.the Kuna people in 1925 fought to not be a state with Panama. They celebrate this on the 25 of February.
In Kuna Yala, each community has its own political organization, led by a saila (pronounced "sigh-lah"). The saila is traditionally both the political and spiritual leader of the community; he memorizes songs which relate the sacred history of the people, and in turn transmits them to the people. Decisions are made in meetings held in the Onmaked Nega, or Ibeorgun Nega (Congress House or Casa de Congreso), a structure which likewise serves both political and spiritual purposes. It is in the Onmaked Nega that the saila sings the history, legends and laws of the Kuna, as well as administering the day-to-day political and social affairs. The saila is usually accompanied by one or more voceros who function as interpreters and counselors for the saila. Because the songs and oral history of the Kuna are in a higher linguistic register with specialized vocabulary, the saila's recitation will frequently be followed by an explanation and interpretation from one of the voceros in everyday Kuna language.
...
Wikipedia