Kris (Romani court)

Kris (Romani: kris) or Kris-Romani is a traditional court for conflict resolution in the culture of Vlax branch of the Romani people. The term derives from the Greek language, "κρίση" (judgment). It is a key institution for enforcing the Romani Code (Romani: romano zakono; zakonuri) within Romanipen. It developed in the area of present-day Romania, during the times of the slavery, as a judicial institution of the local Romanies, in order to enforce the community cohesion and its internal balance. After the abolition, from the half of the 19th century onwards, many Vlax Romanies emigrated in the rest of the world, bringing with them the kris as part of their cultural luggage. More or less formal proceedings exist also among other Romani branches. Some non-Vlax Romanies adopted this institution, like the Drzara from Sweden (originally from Serbia), in contact with the local Kalderash.

The kris covers issues involving only Romani parties, since those involving also non-Romani parties are dealt by non-Romani institutions. In the Romani dispute resolution, it is used as the last resort. Many unsettled issues (if their gravity would not require a kris obviously from the start) are dealt informally through involvement of other members from the local communities. This may take the shape of a divano, an informal gathering of clan leaders of the conflicting parties and other local influential and respected Romanies (the presence of the parties themselves is optional). If they consider a certain settlement possible, this amounts only to a recommendation. If the parties still do not agree and the issue remains unsettled, the kris is convened as the formal instrument for the dispute resolutions.

Although customs vary according to local tradition, the basic form of the kris involves the conflicting parties making their appeals to the krisnitorya (singular: krisnitori, also in other variants, krisnatory, krisari, krisatore), respected Romanies appointed by communal acclamation to preside over the kris. The number of krisnitorya is odd, usually between five and eleven. Other members of the group not directly involved in the conflict may participate by presenting their own statements on the nature of the conflict, or on the character of the involved parties. Formerly, only married males were allowed to argue a case or present evidence at a kris, with females' and unmarried males' interests being represented by their married male relatives. However, in the modern era it is more common for married women to take an active part in a kris as one of the conflicting parties, or as a witness. In some areas, for example in the United States, women have begun to serve as krisnitori. The debates are kept only in Romani language, with a legal register, otherwise unused in the daily speech. In order to enforce the veracity of the communication, various oaths are taken in the name of the ancestors (Romani: mule) or other culturally powerful images.

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