Kota women in traditional clothes circa 1870s
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|
Total population | |
---|---|
(1203(1974)) | |
Languages | |
Kota language, Tamil, | |
Religion | |
Hinduism and non-Traditional beliefs | |
Related ethnic groups | |
Tamils, |
Kotas, also Kothar or Kov by self-designation, are an ethnic group who are indigenous to the Nilgiris mountain range in Tamil Nadu, India. They are one of the many tribal peoples indigenous to the region. (Others are the Todas, Irulas and Kurumbas.) Although all groups lived closely by and had intimate interactions, elaborate taboos were developed to maintain social distance and prestige. Todas and Kotas have been subject to intense anthropological, linguistic and genetic analysis since the early 19th century. Study of Todas and Kotas has also been influential in the development of the field of anthropology. Numerically Kotas have always been a small group not exceeding 1,500 individuals spread over seven villages for the last 150 years. They have maintained a lifestyle as a jack of all trades such as potters, agriculturalist, leather workers, carpenters, and black smiths and as musicians for other groups. Since the British colonial period they have availed themselves of educational facilities and have improved their socio-economic status and no longer depend on the traditional services provided to make a living. Some anthropologists have considered them to be a specialized caste as opposed to be a tribe or an ethnic group.
Kotas have their own unique language that belongs to the Dravidian language family but diverged from South Dravidian sub family at some time in BCE. Their language was studied in detail by Murray Barnson Emeneau, a pioneer in the field of Dravidian linguistics. Their social institutions were distinct from mainstream Indian cultural norms and had some similarities to Todas and other tribal people in neighbouring Kerala and the prominent Nair caste. It was informed by a fraternal polygyny where possible. Kota religion was unlike mainstream Hinduism and believed in non-anthropomorphic male deities and a female deity. Since the 1940s, many mainstream Hindu deities also have been adopted into the Kota pantheon and temples of Tamil style have been built to accommodate their worship. They’ve had specialized groups of priests to propitiate their deities on behalf of the group.