Korban Olah

A burnt offering in Judaism (Hebrew: קָרְבַּן עוֹלָה‎, korban olah), is a form of sacrifice first described in the Hebrew Bible. The term is first used of the sacrifices of Noah. As a tribute to God, a burnt offering was entirely burnt on the altar. A sacrifice (short for sacrifice of well-being) was partly burnt and most of it eaten in communion at a sacrificial meal.

During the First Temple and Second Temple periods, the burnt offering was a twice-daily animal sacrifice offered on the altar in the temple in Jerusalem that was completely consumed by fire. The skin of the animal, however, was not burnt but given to the priests respective of their priestly division. These skins are listed as one of the twenty-four priestly gifts in Tosefta Hallah.

The Hebrew noun olah (עֹלָה) occurs 289 times in the Masoretic Text of the Hebrew Bible. It means "that which goes up [in smoke]". It is formed from the active participle of the Hiphil form of the verb alah (עָלָה), "to cause to ascend." It was sometimes also called kalil, an associated word found in Leviticus, meaning "entire".

Its traditional name in English is "holocaust", and the word olah has traditionally been translated as "burnt offering." The term was translated as holocauston in the Septuagint. Today, some English Bible translations render the word as holocaust, and others translate it as "burnt offering". For example, Exodus 18:12a is translated in the New American Bible as Then Jethro, the father-in-law of Moses, brought a holocaust and other sacrifices to God, while it is translated in the New International Version as Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God.

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