Kingdom of Jimma | ||||||||
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Capital | Jiren (now called Jimma) | |||||||
Languages | Afan Oromo | |||||||
Religion | Sunni Islam | |||||||
Government | Monarchy | |||||||
History | ||||||||
• | Established | 1790 | ||||||
• | Renamed Jimma Abba Jifar | 1830 | ||||||
• | Vassal to Sultanate of Showa | 1884 | ||||||
• | Vassal to Ethiopian Empire | 1889 | ||||||
• | Annexed by Ethiopian Empire | 1932 | ||||||
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The Kingdom of Jimma was one of the kingdoms in the Gibe region of Ethiopia that emerged in the 19th century. It shared its western border with Limmu-Ennarea, its eastern border with the Sidamo Kingdom of Janjero, and was separated from the Kingdom of Kaffa to the south by the Gojeb River. Jimma was considered the most powerful militarily of the Gibe kingdoms. Dawro, an Ometo dialect, was the native language; it later slowly gave way to Oromo.
The origins of Jimma are obscure, although prior to the Oromo migrations, the territory this kingdom came to occupy had been part of the Kingdom of Kaffa. According to legend, a number of Oromo groups (variously given from five to 10) were led to Jimma by a great sorceress and Queen named Makhore, who carried a boku (usually connected with the abba boku, or headman of the Oromo Gadaa system) which when placed on the ground would cause the earth to tremble and men to fear. It is said that with this boku, she drove the Kaffa people living in the area across the Gojeb River. While this suggests that the Oromo invaders drove the original inhabitants from the area, Herbert S. Lewis notes that Oromo society was inclusionist, and the only ethnic differences they made are reflected in the history of various kinship groups.
Eventually, the Oromo grew unhappy with Makhore's rule, and through a ruse, deprived her of her virginity, and destroyed her power. The various groups then pursued their own courses, loosely bound into a confederation that held councils at Hulle, where laws were passed under the abba boku; at this point, Jimma was commonly referred to as Jimma Kaka.
At first, the Badi of Saqqa were the predominant clan (which led to the alternate name of Jimma Badi), but late in the 18th century another group, the Diggo of Mana, began to extend their domain, conquering the Lalo clan who lived around Jiren, and gaining access to the market and trade center at Hirmata (later called Jimma). Mohammed Hassen believes that the Badi lost their predominant position in part due to raids by king Abba Bagido of Limmu-Ennarea, but also due to constant infighting. It was during the reign of Abba Jifar I that the kingdom of Jimma coalesced, and after this time Jimma was frequently referred to as Jimma Abba Jifar. King Abba Jifar also converted to Islam, and began the long process of also converting his entire kingdom to that religion.