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King plate


Aboriginal breastplates (also called king plates or aboriginal gorgets) were a form of regalia used in pre-Federation Australia by white colonial authorities to recognise those they perceived to be local Aboriginal leaders. The breastplates were usually metallic crescent-shaped plaques worn around the neck by wearer.

Aboriginal people did not traditionally have kings or chiefs. They lived in small clan groups with several elders—certain older men and perhaps women—who consulted with each other on decisions for the group. By appointing kings of tribes, and granting them king plates, the white colonial powers went against the more collegiate grain of traditional Aboriginal culture.

In the 19th century, king plates were given by numerous communities in various Australian States to esteemed Aboriginal men and women, who were usually elders of their particular tribal or kinship group. The plates were presented to perceived 'chiefs', courageous men and to faithful servants. There have been suggestions that the presentation of king plates also had a great deal to do with whether or not the recipient was seen as useful or respected by the white Australian community of the area in question.

The plates were far less regal than a European monarch's crown jewels, consisting of a material composition of industrial metals such as brass or iron rather than the gold or silver that many leaders are more familiar with. A typical format of inscribing the breastplates was to write the recipients name across the upper part of the plate's face, with the title below, sometimes 'King', 'Queen', or 'Chief'. Some particularly distinguished Aboriginal characters are said to have ironically had the royal seal of Queen Victoria engraved somewhere on the plate to add an extra air of prestige. While some Aboriginal people wore their breastplates with pride, others saw them as yet another insult to their culture from the white European settlers.

The practice of presenting respected Aboriginal leaders with king plates declined in the post-Federation years, becoming virtually unheard of by the end of the 1930s. This could be attributed to shifts in racial relations in different parts of Australia, amongst other possible explanations.

Many of the 'Indigenous kings' have fallen into obscurity and while there is hope of recovering more of the country's historical figures, many are sure to remain unknown to present and future generations. However, since there remains a fair amount of reliable historical data from the 19th Century and early 20th century, it is possible to learn about some of these Aboriginal figures, who were presented with king plates.


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