Kimiya-yi sa'ādat

The Alchemy of Happiness

Cover of a 1308 Persian copy held in the Bibliothèque nationale de France
Author	Al-Ghazālī
Original title	Kimiya-yi Sa'ādat (Persian: کیمیای سعادت‎‎)
Translator	Muhammad Mustafa an-Nawali, Claud Field, Jay Crook
Country	Persia
Language	Persian
Subject	Islamic ethics and philosophy
Publication date	Early 12th century
LC Class	B753.G33

Kimiya-yi Sa'ādat (Persian: کیمیای سعادت‎‎, English: The Alchemy of Happiness) was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Sunni Muslim author regarded as one of the greatest systematic thinkers of Islam. The Kimiya-yi Sa'ādat was written towards the end of his life shortly before 499/1105. During the time before it was written the Muslim world was considered to be in a state of political as well as intellectual unrest. Al-Ghazālī, noted that there were constant disputes regarding the role of philosophy and scholastic theology, and that Sufis became chastised for their neglect of the ritual obligations of Islam. Upon its release, the Kimiya-yi sa'ādat allowed al-Ghazali to considerably reduce the tensions between the scholars and mystics. Kimiya-yi sa'ādat emphasized the importance of observing the ritual requirements of Islam, the actions that would lead to salvation, and avoidance of sin. The factor that set the Kimiya-yi sa'ādat apart from other theological works at the time was its mystical emphasis on self-discipline and asceticism.

The Kimiya-yi Sa'ādat and its subsequent translations begin with citing some councils of the Prophet. Overall, the Kimiya-yi sa'ādat has four principle parts of ten chapters each:

Sa'āda (happiness) is a central concept in Islamic philosophy used to describe the highest aim of human striving. Sa'āda is considered to be part of the "ultimate happiness", namely that of the hereafter. Only when a human being has liberated his/her soul completely from its corporal existence, and arrives at what is called "active intellect". Al-Ghazali believed in practical-ethical perfection and that by exercising his God-given capacity for reason man must be drawn to the spiritual alchemy that transforms the soul from worldliness to complete devotion to God. This alone, he believed could produce ultimate happiness.Ghazālī's teachings were to help man to live a life in accordance with the sacred law, and by doing so gain a deeper understanding of its meaning on the day of Judgement.

Kimiā (Alchemy) is an applied and mystical science that has been studied for centuries. In its essence, Kimiā represents a complete conception of the universe and relations between earthly beings and the cosmos. Religious philosophers emphasized its importance as a religious discipline. Due to its spiritual dimensions Kimiā is considered the noblest of all occult sciences (i.e. astrology and various kinds of magic). Ghazali was himself a believer that everything on Earth is a manifestation of God’s spirit, thus everything belongs to kimiā.