Kanaka Dasa | |
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Native name | ಕನಕದಾಸ |
Born |
Thimmappa Nayaka 1509 Bada, Dharwad district, Karnataka, India |
Died | 1609 |
Occupation | Poet, philosopher, composer |
Parent(s) | Beeregowda (father) (Mother) Beechamma |
Kanaka Dasa (Kannada: ಕನಕದಾಸ) (1509 – 1609) was a poet, philosopher, musician and composer from modern Karnataka. He is known for his Kirtanes and Ugabhoga, compositions in the Kannada language for Carnatic music. Like other Haridasas, he used simple Kannada language and native metrical forms for his compositions.
Thimmappa Nayaka was his original name and he belonged to a chieftain family of Kaginele in Haveri district. He was born to the couple Biregowda and Bachchamma at Baada village.Kanaka Dasa was well educated and capable of analyzing the society microscopically. Based on one of his compositions it is interpreted that after he severely got injured in a war and was miraculously saved, he gave up his profession as a warrior and devoted his life to composing music and literature with philosophy explained in common man's language. At a young age he authored poetries titled Narasimha stotra, Ramadhyana Mantra, and Mohanatarangini. 2)
There is a traditional folklore behind this popular quotation. Kanakadasa's Master Vyasatirtha once poses a question to him, that who among the scholars present in the convention could attain salvation (Moksha). Every scholar present was asked the question, Kanakadasa firmly answers in the negative. He answers in the negative even when asked about the chances of his own master attaining salvation. Scholars in the convention get seriously agitated by this episode and they feel that Kanakadasa must be very inconsiderate to deny the salvation to his own master let alone the remaining scholars. But asked about his own chances he says in the affirmative by saying ನಾನು ಹೋದರೆ ಹೋದೇನು adding to the fury of the clueless scholars. His master who could understand the real wisdom behind Kanakadasa`s affirmation, asks him to elaborate his thoughts. Kanakadasa expresses a philosophical idea behind his thought. Kanakadasa had made a Pun giving different literal and philosophical meanings. Though it seemed on the surface that Kanakadasa is claiming that he alone may attain salvation, he had in fact put forth a thoughtful message that no matter what is ones scholarly prowess, one cannot achieve anything until the ego is eliminated.