Kagyu Samyé Ling Monastery and Tibetan Centre
| Kagyu Samye Ling Monastery and Tibetan Centre | |
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The main temple building at Samye Ling
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| Coordinates | 55°17′15″N 03°11′11″W / 55.28750°N 3.18639°W |
| Monastery information | |
| Location |
Eskdalemuir, Dumfries and Galloway, Scotland |
| Founded by | Akong Rinpoche and Chögyam Trungpa Rinpoche |
| Type | Tibetan Buddhist |
| Sect | Karma Kagyu |
| Head Lama | Lama Yeshe Losal Rinpoche |
Kagyu Samye Ling Monastery and Tibetan Centre is a Tibetan Buddhist complex associated with the Karma Kagyu school located at Eskdalemuir, near Langholm, Dumfries and Galloway, Scotland.
Before the present Temple complex was built, Samye Ling centred on just one building, a former hunting lodge called Johnstone House. In 1965 the Johnstone House Trust was formed with the objectives
Initially the community there was led there by a Canadian Theravada monk named Anandabodhi. When the community declined, Anandabodhi returned to Canada; he was subsequently ordained in the Tibetan Vajrayana tradition and enthroned as Namgyal Rinpoche by the 16th Gyalwa Karmapa.
In 1967 the Johnstone House trustees invited the Tibetan lamas and refugees Chögyam Trungpa Rinpoche and Akong Rinpoche to take over. They were then in their late twenties. They named the new community "Samye Ling", and were shortly joined by the thangka master-artist Sherab Palden Beru and the monk Samten.Samye refers to the first Buddhist monastic university in Tibet, while Ling means 'Place'.
Trungpa Rinpoche quickly came into conflict with both Akong Rinpoche and the trustees. He drank heavily and slept with his students. He married one of these, a fifteen-year-old girl at the time the relationship began, attracting press attention. By this time he had already been banished to a nearby house and divested by the 16th Gyalwa Karmapa of his position as an official representative of the Karma Kagyu lineage. In 1970 he left for America to form other centres definitively ending his association with Samye Ling, except for a single, brief visit at the end of the 1970s to recover his seals of office, once the Karmapa had agreed to empower him as Vidyādhara, a Holder of the Karma Kagyü Lineage.
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