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Julian Savulescu

Julian Savulescu
Julian Savulescu 2009b.jpg
Julian Savulescu in 2009
Born (1963-12-22) 22 December 1963 (age 53)
Melbourne, Victoria, Australia
Alma mater Monash University
Website [1]
Era Contemporary philosophy
Region Western philosophy
School Analytic philosophy
Main interests
Ethics · Bioethics

Julian Savulescu (born 22 December 1963) is an Australian philosopher and bioethicist. He is Uehiro Professor of Practical Ethics at the University of Oxford, Fellow of St Cross College, Oxford, Director of the Oxford Uehiro Centre for Practical Ethics, Sir Louis Matheson Distinguished Visiting Professor at Monash University, and Head of the Melbourne–Oxford Stem Cell Collaboration, which is devoted to examining the ethical implications of cloning and embryonic stem cell research. He is the editor of the Journal of Medical Ethics, which is ranked as the No.1 journal in bioethics worldwide by Google Scholar Metrics as of 2013. In addition to his background in applied ethics and philosophy, he also has a background in medicine and completed his MBBS (Hons) at Monash University.

He completed his PhD at Monash University, under the supervision of bioethicist Peter Singer.

Julian Savulescu coined the phrase procreative beneficence. It is the controversial putative moral obligation of parents in a position to select their children, for instance through preimplantation genetic diagnosis (PGD), to favor those expected to have the best life. An argument in favor of this principle is that traits (such as empathy, memory, etc.) are "all-purpose means" in the sense of being instrumental in realizing whatever life plans the child may come to have.

In some of his publications he has argued for the following: (1) that parents have a responsibility to select the best children they could have, given all of the relevant genetic information available to them, a principle that he extends to the use of in-vitro fertilization (IVF) and preimplantation genetic diagnoses (PGD) in order to determine the intelligence of embryos and possible children; and (2) that stem cell research is justifiable even if one accepts the view of the embryo as a person.


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