John the Chaplain
| John of Glasgow | |
|---|---|
| Glasgow | |
| Diocese | Glasgow |
| Installed | 1114 x 1118 |
| Term ended | 1147 |
| Predecessor | Michael of Glasgow |
| Successor | Herbert of Selkirk |
| Personal details | |
| Birth name | uncertain |
| Born | unknown unknown |
| Died | 1147 |
| Buried | Jedburgh Abbey |
| Nationality | Scottish |
| Denomination | Roman Catholic |
John (died 1147) was an early 12th-century Tironensian cleric. He was the chaplain and close confident of King David I of Scotland, before becoming Bishop of Glasgow and founder of Glasgow Cathedral. He was one of the most significant religious reformers in the history of Scotland. His later nickname Achaius, a latinisation of Eochaid would indicate that he was Gaelic, but the name is probably not authentic. He was in fact a Tironensian monk, of probable French origin, probably being taken to Scotland from David's lands in the Cotentin Peninsula.
While David was in the custody of King Henry I of England, he spent some time in northern France. David came to cultivate strong relations with the new Tironensian monastic order, and in 1113 established a Tironensian monastery at Selkirk Abbey. John may have either been the cause of this relationship, or perhaps its product. John was serving as David's chaplain until about 1116, and was appointed bishop of Glasgow sometime thereafter. John was involved in a dispute with the Archbishop of York, a dispute general to the David's kingdom. After the accession of Thurstan to the Archbishopric of York, John received several letters from Pope Callixtus II ordering him to render homage to this archbishop as his metropolitan. In 1122 Thurstan suspended John, an action which was obviously serious enough for John to travel to Rome to appeal. Afterwards John traveled on pilgrimage to Jerusalem, but in 1123 was ordered by the pope to return to his diocese. John traveled to Rome again in 1125 in order to secure a pallium, which would have elevated St Andrews to an archbishopric. Thurstan soon arrived in Rome himself, and this was probably enough to prevent Pope Honorius II granting the pallium.
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