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Johann Salomo Semler


Johann Salomo Semler (18 December 1725 – 14 March 1791) was a German church historian, biblical commentator, and critic of ecclesiastical documents and of the history of dogmas. Sometimes known as "the father of German rationalism".

He was born at Saalfeld in the Electorate of Saxony, the son of a poor clergyman. He grew up in pietistic surroundings, which powerfully influenced him his life through, though he never became a Pietist. In his seventeenth year he entered the University of Halle, where he became the disciple, afterwards the assistant, and finally the literary executor of the orthodox rationalistic professor SJ Baumgarten. He also wrote Latin poems. In 1749 he accepted the position of editor, with the title of professor, of the Coburg official Gazette. But in 1751 he was invited to the University of Altdorf as professor of philology and history, and in 1752 he became a professor of theology at Halle.

After the death of Baumgarten in 1757, Semler became head of the theological faculty, and the fierce opposition provoked by his writings and lectures only helped increase his fame as a professor. His popularity continued undiminished until 1779. In that year he produced a reply (Beantwortung der Fragmente eines Ungenannten) to the Wolfenbuttel Fragments (see Reimarus) and to KF Bahrdt's confession of faith, a step which was interpreted by the extreme rationalists as a revocation of his own rationalistic position.

Even the Prussian government, which favoured Bahrdt, made known its displeasure at this new but quite consistent aspect of his position. But, though Semler was not inconsistent with himself in attacking the views of Reimarus and Bahrdt, his popularity began to decline, and towards the end of his life he felt a need to emphasize the apologetic and conservative value of true historical inquiry. His defence of the notorious edict of July 9, 1788, issued by the Prussian minister for ecclesiastical affairs, Johann Christoph von Wöllner, the object of which was to enforce Lutheran orthodoxy, might be cited as a sign of the decline of his powers and of an unfaithfulness to his principles. He died at Halle, Magdeburg, exhausted and disappointed.


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