Israeli-Palestinian peace process

The peace process in the Israeli–Palestinian conflict refers to intermittent discussions held during the ongoing violence which has prevailed since the beginning of the conflict. Since the 1970s, there has been a parallel effort made to find terms upon which peace can be agreed to in both the Arab–Israeli conflict and in the Palestinian–Israeli conflict. Some countries have signed peace treaties, such as the Egypt–Israel (1979) and Jordan–Israel (1994) treaties, whereas some have not yet found a mutual basis to do so.

William B. Quandt, in the introduction of his book Peace Process, says:

Sometime in the mid-1970s the term peace process became widely used to describe the American-led efforts to bring about a negotiated peace between Israel and its neighbors. The phrase stuck, and ever since it has been synonymous with the gradual, step-by-step approach to resolving one of the world's most difficult conflicts. In the years since 1967 the emphasis in Washington has shifted from the spelling out of the ingredients of "peace" to the "process" of getting there. … Much of US constitutional theory focuses on how issues should be resolved – the process – rather than on substance – what should be done. … The United States has provided both a sense of direction and a mechanism. That, at its best, is what the peace process has been about. At worst, it has been little more than a slogan used to mask the marking of time.

Since the 2003 road map for peace, the current outline for a Palestinian–Israeli peace agreement has been a two-state solution.

Palestinians have held diverse views and perceptions of the peace process. A key starting point for understanding these views is an awareness of the differing objectives sought by advocates of the Palestinian cause. 'New Historian' Israeli academic Ilan Pappe says the cause of the conflict from a Palestinian point of view dates back to 1948 with the creation of Israel (rather than Israel’s views of 1967 being the crucial point and the return of occupied territories being central to peace negotiations), and that the conflict has been a fight to bring home refugees to a Palestinian state. Therefore, this for some was the ultimate aim of the peace process, and for groups such as Hamas still is. However Slater says that this ‘maximalist’ view of a destruction of Israel in order to regain Palestinian lands, a view held by Arafat and the PLO initially, has steadily moderated from the late 1960s onwards to a preparedness to negotiate and instead seek a two-state solution. The Oslo Accords demonstrated the recognition of this acceptance by the then Palestinian leadership of the state of Israel’s right to exist in return for the withdrawal of Israeli forces from the Gaza Strip and West Bank. However, there are recurrent themes prevalent throughout peace process negotiations including a feeling that Israel offers too little and a mistrust of its actions and motives. Yet, the demand for the right of return by the Palestinian refugees to Israel has remained a cornerstone of the Palestinian view and has been repeatedly enunciated by Palestinian president Mahmoud Abbas who is leading the Palestinian peace effort.

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