Intersubjectivity is a term used in philosophy, psychology, sociology, and anthropology to represent the psychological relation between people. It is usually used in contrast to solipsistic individual experience, emphasizing our inherently social being.
Social psychologists Alex Gillespie and Flora Cornish list at least six definitions of intersubjectivity (and other disciplines have additional definitions).
In its weakest sense, intersubjectivity refers to agreement. There is intersubjectivity between people if they agree on a given set of meanings or a definition of the situation. Similarly, Thomas Scheff defines intersubjectivity as "the sharing of subjective states by two or more individuals."
More subtly intersubjectivity can refer to the common-sense, shared meanings constructed by people in their interactions with each other and used as an everyday resource to interpret the meaning of elements of social and cultural life. If people share common sense, then they share a definition of the situation.
The term has also been used to refer to shared (or partially shared) divergences of meaning. Self-presentation, lying, practical jokes, and social emotions, for example, all entail not a shared definition of the situation but partially shared divergences of meaning. Someone who is telling a lie is engaged in an intersubjective act because they are working with two different definitions of the situation. Lying is thus genuinely intersubjective (in the sense of operating between two subjective definitions of reality).
Intersubjectivity emphasizes that shared cognition and consensus is essential in shaping our ideas and relations. Language, quintessentially, is viewed as communal rather than private. Therefore, it is problematic to view the individual as partaking in a private world, one whose meaning is defined apart from any other subjects. But in our shared divergence from a commonly understood experience, these private worlds of semi-solipsism naturally emerge.
Intersubjectivity can also be understood as the process of psychological energy moving between two or more subjects. In a room where someone is lying on their deathbed, for example, the room can appear enveloped in a shroud of gloom for people interacting with the dying person. The psychological weight of one subject comes to bear on the minds of others depending on how they react to it, thereby creating an intersubjective experience that, without multiple consciousnesses interacting with each other, would be otherwise strictly solitary. Love is a prime example of intersubjectivity that implies a shared feeling of care and affection, among others.