Impenitent

Penance is repentance of sins as well as the proper name of the Roman Catholic, Eastern Orthodox, and Anglican Sacrament of Penance and Reconciliation/Confession. It also plays a part in non-sacramental confession among Lutherans and other Protestants. The word penance derives from Old French and Latin paenitentia, both of which derive from the same root meaning repentance, the desire to be forgiven (in English see contrition). Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and "good works". Word derivations occur in many languages.

Protestant Reformers, upholding the doctrine of justification by faith, held that repentance consisted in a change of the whole moral attitude of the mind and soul (Matthew 13:15; Luke 22:32), and that the divine forgiveness preceded true repentance and confession to God without any reparation of "works". Rather, "God's kindness is meant to lead you to repentance" (Romans 2:4, ESV). In his Of Justification By Faith, Calvin says: "without forgiveness no man is pleasing to God." Nonetheless, in traditions formed by a Calvinist or Zwinglian sensibility there has traditionally been a stress on reconciliation as a precondition to fellowship.

The attitude of penance or repentance can be externalized in acts that a believer imposes on himself or herself, acts that are themselves called penances. Penitential activity is particularly common during the season of Lent and Holy Week. In some cultural traditions, this week, which commemorates the Passion of Christ, may be marked by penances that include flagellantism or even voluntary pseudo-crucifixion. Advent is another season during which, to a lesser extent, penances are performed. Acts of self-discipline are used as tokens of repentance. Easier acts of self-discipline include devoting time to prayer or reading of the Bible or other spiritual books. Examples of harder acts of self-discipline are fasting, continence, abstaining from alcohol or tobacco, or other privations. Self-flagellation and the wearing of a cilice are more rarely used. Such acts have sometimes been called mortification of the flesh, a phrase inspired by Romans 8:13: "If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live."

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