Hyeonjong of Goryeo

Hyeonjong of Goryeo
Hangul	현종
Hanja	顯宗
Revised Romanization	Hyeonjong
McCune–Reischauer	Hyǒnjong
Birth name
Hangul	왕순
Hanja	王詢
Revised Romanization	Wang Sun
McCune–Reischauer	Wang Sun
Courtesy name
Hangul	안세
Hanja	安世
Revised Romanization	Anse
McCune–Reischauer	Anse

Monarchs of Korea Goryeo

Taejo 918–943 Hyejong 943–945 Jeongjong 945–949 Gwangjong 949–975 Gyeongjong 975–981 Seongjong 981–997 Mokjong 997–1009 Hyeonjong 1009–1031 Deokjong 1031–1034 Jeongjong II 1034–1046 Munjong 1046–1083 Sunjong 1083 Seonjong 1083–1094 Heonjong 1094–1095 Sukjong 1095–1105 Yejong 1105–1122 Injong 1122–1146 Uijong 1146–1170 Myeongjong 1170–1197 Sinjong 1197–1204 Huijong 1204–1211 Gangjong 1211–1213 Gojong 1213–1259 Wonjong 1259–1269 Yeongjong1269 Wonjong 1269–1274 Chungnyeol 1274–1308 Chungseon 1308–1313 Chungsuk 1313–1330 1332–1339 Chunghye 1330–1332 1339–1344 Chungmok 1344–1348 Chungjeong 1348–1351 Gongmin 1351–1374 U 1374–1388 Chang 1388–1389 Gongyang 1389–1392

Hyeonjong of Goryeo (1 August 992 – 17 June 1031, r. 1009–1031) was the 8th ruler of the Goryeo dynasty of Korea. He was a grandson of King Taejo. He was appointed by the military leader Gang Jo, whom the previous King Mokjong had called upon to destroy a plot by Kim Chi-yang.

In 1010, The Khitan attacked again during an internal Goryeo power struggle. Hyeonjong was forced to flee the capital temporarily, Hyeonjong directed the court to move far south to the port city of Naju. But Goryeo repulsed the khitan attack. Finally, Khitan forces withdrew.

In 1019, when Goryeo continued to refuse to submit or return the northern territories, the Khitan attacked once more. Goryeo generals, including Gang Gam-chan, were able to inflict heavy losses on the Khitan army in the Battle of Kwiju. The Khitan withdrew without achieving their demands. The Khitan never again invaded Goryeo. Both the Liao Dynasty and Goryeo enjoyed a time of peace, and their cultures were at their height.

Meantime, Hyeonjong ordered the compilation of the Tripitaka, which was 6,000 volumes. It is the act of carving the woodblocks that was considered to be a way of bringing about a change in fortune by invoking the Buddha's help.

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