Horus | |
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God of the sky and kingship | |
Horus was often the ancient Egyptians' national tutelary deity. He was usually depicted as a falcon-headed man wearing the pschent, or a red and white crown, as a symbol of kingship over the entire kingdom of Egypt.
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Major cult center | Nekhen, Edfu |
Symbol | Eye of Horus |
Consort | Serket (as Horus the Elder), Hathor (in one version) |
Parents | Osiris and Isis |
Siblings | Osiris, Isis, Set, and Nephthys (as Horus the Elder), Anubis (as Horus the Younger) |
Offspring | Imset, Hapi, Duamutef, Qebehsenuef (as Haroeris) |
Horus is one of the most significant ancient Egyptian deities. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists. These various forms may possibly be different perceptions of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.
The earliest recorded form of Horus is the tutelary deity of Nekhen in Upper Egypt, who is the first known national god, specifically related to the king who in time came to be regarded as a manifestation of Horus in life and Osiris in death. The most commonly encountered family relationship describes Horus as the son of Isis and Osiris, and he plays a key role in the Osiris myth as Osiris's heir and the rival to Set, the murderer of Osiris. In another tradition Hathor is regarded as his mother and sometimes as his wife. Horus served many functions, most notably being a god of the sky, war and hunting.
Horus is recorded in Egyptian hieroglyphs as ḥr.w "Falcon"; the pronunciation has been reconstructed as ħaːruw. Additional meanings are thought to have been "the distant one" or "one who is above, over". As the language changed over time, it appeared in Coptic dialects variously as hoːɾ or ħoːɾ and was adopted into ancient Greek as Ὧρος Hōros (pronounced at the time as hoːɾos). It also survives in Late Egyptian and Coptic theophoric names such as "Horus, Son of Isis".