The holomovement is a key concept in David Bohm's interpretation of quantum mechanics and for his overall worldview. It brings together the holistic principle of "undivided wholeness" with the idea that everything is in a state of process or becoming (or what he calls the "universal flux"). For Bohm, wholeness is not a static oneness, but a dynamic wholeness-in-motion in which everything moves together in an interconnected process. The concept is presented most fully in Wholeness and the Implicate Order, published in 1980.
The basic idea came to Bohm in the early 1970s, during an extraordinary period of creativity at Birkbeck College in London. The holomovement is one of a number of new concepts which Bohm presented in an effort to move beyond the mechanistic formulations of the standard interpretation of the quantum theory and relativity theory. Along with such concepts as undivided wholeness and the implicate order, the holomovement is central to his formulation of a "new order" in physics which would move beyond the mechanistic order.
In an essay published in 1971, Bohm continued his earlier critique (in "Causality and Chance in Modern Physics") of the mechanistic assumptions behind most modern physics and biology, and spoke of the need for a fundamentally different approach, and for a point of view which would go beyond mechanism. In particular, Bohm objected to the assumption that the world can be reduced to a set of irreducible particles within a three-dimensional Cartesian grid, or even within the four-dimensional curvilinear space of relativity theory. Bohm came instead to embrace a concept of reality as a dynamic movement of the whole: "In this view, there is no ultimate set of separately existent entities, out of which all is supposed to be constituted. Rather, unbroken and undivided movement is taken as a primary notion" (Bohm, 1988, p. 77). He then goes on to paraphrase da Vinci to the effect that movement gives shape to all forms and structure gives order to movement, but adds modern insight when he suggests that "a deeper and more extensive inner movement creates, maintains, and ultimately dissolves structure". (78).
In another article from the same period, "On the Metaphysics and Movement of Universal Fitting", Bohm identifies some of the inadequacies of the mechanistic model, particularly the inability to predict the future movement of complex wholes from the initial conditions, and suggests instead a focus on a general laws of interaction governing the relationship of the parts within a whole: "What we are doing in this essay is to consider what it means to turn this prevailing metaphysics of science ‘upside down’ by exploring the notion that a kind of art — a movement of fitting together — is what is universal, both in nature and in human activities" (90). This movement of the whole is what he calls here the artamovement, which he defines as the "movement of fitting" (91), and which is clearly related to what he would later call the holomovement.