History of religion in the Netherlands

The history of religion in the Netherlands has been characterized by considerable diversity of religious thought and practice. Since 1600 until the second half of the 20th century, the North and West were Calvinist and the Southeast was in majority Catholic, with Muslims and other religions concentrated in ethnic neighborhoods in the cities. Since the 1960s the Netherlands has become one of the most secularized countries in the western world. In a December 2014 survey by the VU University Amsterdam was concluded that for the first time there are more atheists (25%) than theists (17%) in the Netherlands. The majority of the population being agnostic (31%) or ietsist (27%).

Before the advent of Christianity, the Netherlands were populated by Celtic tribes in the South, which adhered to Celtic polytheism, and Germanic tribes in the North, which adhered to Germanic paganism. After the Roman Empire occupied the later southern Netherlands, Roman mythology became important there, as well as religions from the Middle East, including relics from Egyptian mythology, Judaism, Mithraism and later Christianity.

The oldest data on the profession of religion by the inhabitants of the regions that are now the "Netherlands" were passed down by the Romans. Contrary to what ancient sources seem to suggest, the Rhine, which clearly formed the boundary of the Roman Empire, did certainly not form the boundary between residential areas of Celts and Germans. There were Germans south of it (Germani Cisrhenani) and many place names and archaeological finds indicate the presence of Celts north of the Rhine. Between these "Celtic - Germanic peoples" and later the Roman conquerors (romanization) a cultural exchange took place. An adaptation of polytheistic religions and other myths took place among the various tribes, coming from both the Germanic, Celtic and later Roman mythology. Gods as Nehalennia, Hludana and Sandraudiga are of indigenous (Celtic) origin, the Germanic people had gods like Wodan, Donar and Frigg/Freya from Scandinavia. For example, Jupiter, Minerva and Venus were introduced by the Romans. Tacitus also described the creation myth of Mannus, a primitive man from which all Germanic tribes would have emerged. The Celts and Germans in the Low Countries were also most likely to have had tree shrines, following the example of the Old Norse Yggdrasil and the Saxon Irminsul and Donar's oak. Temples were probably only build during and after the romanization, and have been preserved for example in Empel and Elst.

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