The history of medicine in France focuses on how the medical profession and medical institutions in France have changed over time. Early medicine in France was defined by, and administered by, the Catholic church. Medicine and care were one of the many charitable ventures of the church. During the era of the French Revolution, new ideas took hold within the world of medicine and medicine was made more scientific and the hospitals were made more medical. Paris Medicine is a term defining the series of changes to the hospital and care received with a hospital that occurred during the period of the French Revolution. Ideas from the Enlightenment and Scientific Revolution were introduced into the medical field.
The origins of hospitals, and the care provided within them, is closely linked with the rise of early Christianity. By the third century, the Christian church was responsible for almost all charity, including charity in the field of medicine. For example, the bishop of Byzantium established institutions called Xenodochium to provide spiritual guidance for the poor. These early hospital-like institutions were deeply religions spaces, closely linked to the church, and their main focus was general care for the poor - food and shelter - along with spiritual treatment.
Hospitals continued to preserve and celebrate their close link to the church throughout the Medieval and Renaissance eras. They promoted the link between spiritual healing and actual medicine, best exemplified by the ever present Christus medicus in these medical institutions, an artistic representation of Jesus as a physician. All hospitals had various aspects of a church - they all included chapels, cloisters, and an altar for Mass. Monasteries and hospitals were often one in the same, containing both an infirmary for monks, a house for paupers, a sanitarium for lepers, and a hospital. One could go to a "hospital" if they had leprosy and were turned away elsewhere, or to get basic treatment or spiritual guidance from a priest.
During the Reformation, few of these hospitals in newly Protestant countries survived the change that the Reformation brought. Most were forced to close as they lost their funding, which had primarily been from the church. Smaller hospitals, funded by local philanthropists, still managed to find success, especially in Scandinavian countries. With the Catholic Reformation, many Catholic leaders were also driven to found hospitals in competition with their Protestant counterparts. The care provided in these hospitals still focused on spirituality as before.