Half-truth

A partial-truth is a deceptive statement that includes some element of truth. The statement might be partly true, the statement may be totally true but only part of the whole truth, or it may use some deceptive element, such as improper punctuation, or double meaning, especially if the intent is to deceive, evade, blame or misrepresent the truth.

The purpose and or consequence of a half-truth is to make something that is really only a belief appear to be knowledge, or a truthful statement to represent the whole truth, or possibly lead to a false conclusion. According to the justified true belief theory of knowledge, in order to know that a given proposition is true, one must not only believe in the relevant true proposition, but one must also have a good reason for doing so. A half-truth deceives the recipient by presenting something believable and using those aspects of the statement that can be shown to be true as good reason to believe the statement is true in its entirety, or that the statement represents the whole truth. A person deceived by a half-truth considers the proposition to be knowledge and acts accordingly.

Some forms of half-truths are an inescapable part of politics in representative democracies. The reputation of a political candidate can be irreparably damaged if they are exposed in a lie, so a complex style of language has evolved to minimise the chance of this happening. If someone has not said something, they cannot be accused of lying. As a consequence, politics has become a world where half-truths are expected, and political statements are rarely accepted at face value.

William Safire defines a half-truth, for political purposes, as "a statement accurate enough to require an explanation; and the longer the explanation, the more likely a public reaction of half-belief".

In his 1990 work The Magic Lantern: The Revolution of 1989 Witnessed in Warsaw, Budapest, Berlin, and Prague, Timothy Garton Ash responded to Václav Havel's call for "living in truth":

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