The history of Gujarati (ગુજરાતી સાહિત્ય) literature may be traced to 1000 AD, and this literature has flourished since then to the present. It is unique in having almost no patronage from a ruling dynasty, other than its composers.
Gujarat Vidhya Sabha, Gujarat Sahitya Sabha, and Gujarati Sahitya Parishad are Ahmedabad-based literary institutions promoting the Gujarati literature.
Such factors as the policies of the rulers, the living style of the people, and the worldwide influence on society are important for any literature to flourish. In Gujarat, due to the development of trade and commerce, the religious influence of Jainism as well as Hinduism, and also due to the safety and encouragement of rulers like Siddhraj, Chaulukya (Solanki) and Vaghela Rajputs, literary activities were in full force from the 11th century.
Literature in Gujarati is sometimes also classified into two broad categories, namely poetry and prose, the former savouring and basking in its long lineage, dating back to the 6th century. Poetry as a perception was a medium for expressing religious beliefs and judgements, a stronghold of medieval Indian times. In this context of gradual evolution, the history of Gujarati literature is generally classed into three broad periods, consisting of the Early period (up to c. 1450 AD), the Middle period (1450 to 1850 AD) and the Modern period (1850 AD. onwards). However, Gujarati literature and its tremendous maturation and proficiency in contributing to culture is retraced back to sultanate days (referring to the Muzaffarid dynasty, which had provided the sultans of Gujarat in western India from 1391 to 1583).
Gujarati literature is divided mainly into three eras or Yugs; the early, medieval and modern, with these eras being further subdivided.
The early era (up to 1450 AD) and medieval era ( 1450 AD - 1850 AD) are divided into 'before Narsinh' and 'after Narsinh' periods sometimes. Some scholars divide this period as 'Rāsa yug', 'Saguṇ Bhakti yug' and 'Nirguṇ Bhakti yug' also.
The modern era (1850 AD to date) is divided into 'Sudhārak Yug' or 'Narmad Yug', 'Paṇḍit Yug' or 'Govardhan Yug', 'Gandhi Yug', 'Anu-Gandhi Yug', 'Ādhunik Yug' and 'Anu-Ādunik Yug'.