Gija Joseon | |||||||||
Chinese name | |||||||||
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Traditional Chinese | 箕氏朝鮮 | ||||||||
Simplified Chinese | 箕氏朝鲜 | ||||||||
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Korean name | |||||||||
Hangul | 기자조선 | ||||||||
Hanja | 箕子朝鮮 | ||||||||
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Transcriptions | |
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Standard Mandarin | |
Hanyu Pinyin | Jīshì Cháoxiān |
Wade–Giles | Chi-shih Ch'ao-hsien |
Transcriptions | |
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Revised Romanization | Gija Joseon |
McCune–Reischauer | Kija Josŏn |
Monarchs of Korea Gija Joseon |
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Gija Joseon (1120–194 BC) describes the period after the alleged arrival of Gija in the northwest of Korean peninsula. It was considered by most of the Chinese and the Korean scholars as a part of the Gojoseon period (2333–108 BC) of Korean history.
Chinese records before the 3rd century BC describe Gija (箕子) as the paternal uncle (or brother in other records) of the last emperor of the Chinese Shang Dynasty, the tyrannical King Zhou, but contain no mention of his relationship with Gojoseon. Gija was imprisoned by the tyrant until the downfall of Shang Kingdom, when King Wu of Zhou released him.
Records written after the 3rd century BC, when China and Gojoseon were at war, add that Gija led 5,000 to the east of present-day Beijing, as written in the Geography of Hanshu from the Han Dynasty (though some, especially in China, believe him to have moved to present-day Korea), and became the king of Gija Joseon.
Previously, it was widely believed that Gija Joseon was located in present-day Korea, replacing Gojoseon of Dangun. Some scholars today believe that Gija settled west of Gojoseon, based on records from Geography of Hanshu, and the Korean Samguk Yusa that suggests that Gojoseon continued to coexist with Gija Joseon after the migration of Gija. These scholars believe that Gija's influence was limited to western part of Gojoseon, west of Liao River, as attested by the Geography of Hanshu that recorded that Gija migrated to the west of Liao River. Furthermore, the record in Samguk Yusa,