Freemasonry in Mexico

Many presidents of Mexico were Freemasons. Freemasonry has greatly influenced political actions in the early republic, as holder of conservative ideas gathered in lodges of the Scottish Rite, while reformists choose the York Rite. Hence escoceses became synonymous with Conservatives, and yorkinos with Liberals. Santa Anna was a Scottish Rite Mason.

Freemasonry arrived in colonial Mexico during the second half of the 18th century, brought by French immigrants who settled in the capital. However, they were condemned by the local Inquisition and forced to desist. It is probable, though no written evidence exists, that there were itinerant lodges in the Spanish army in New Spain. Freemasons may even have been able to participate in the first autonomist movements, then for independence, conveying the ideas of enlightenment in the late 18th century. Some historians both Freemasons and non-Freemasons, including Leon Zeldis Mendel and José Antonio Ferrer Benimeli emphasized, that Freemasonry in Latin America had built its own mythology, well away from what history records. The confusion between Patriotic Latin American Societies and Masonic lodges is tenuous. Between the late 18th and early 19th century, their operative structure was very similar, as is indicated by the historian Virginia Guedea.

The first Masonic Lodge of Mexico, 'Arquitectura Moral', was founded in 1806. The year 1813 saw the creation of the first Grand Lodge of Mexico, Scottish Rite

Jose Maria Mateos, a leading Liberal politician of the late 19th century, stated in 1884 that illustrious autonomist and independentist as Miguel Hidalgo, Jose Maria Morelos y Pavon and Ignacio Allende, were Freemasons. According to Mateos, they were, for the most part, initiated in the lodge Arquitectura Moral (now Bolivar No. 73), but it is true that there are no documents to prove his point. Instead, there are documents that tend to prove that the first Governor of the independent Mexico, the emperor Agustín de Iturbide and the Dominican friar Servando Teresa de Mier were Freemasons. But it is true that it was common that the Inquisition used the charge of belonging to Freemasonry for autonomist and independentist, which guarantee the impossibility of proving the innocence of the accused, having regard to the clandestine nature of the Orders. Thus, the archives of the Inquisition merely increase the uncertainties on this subject.

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