His Eminence Francesco di Paolo Satolli |
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Prefect of the Congregation for Studies | |
Appointed | 21 July 1897 |
Term ended | 8 January 1910 |
Predecessor | Camillo Mazzella, S.J. |
Successor | Beniamino Cavicchioni |
Other posts |
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Orders | |
Ordination | 14 June 1862 by Vincenzo Pecci |
Consecration | 10 June 1888 by Raffaele Monaco La Valletta |
Created Cardinal | 29 November 1895 |
Personal details | |
Birth name | Francesco di Paolo Satolli |
Born | 21 July 1839 Marsciano, Umbria |
Died | 8 January 1910 Rome |
(aged 70)
Denomination | Roman Catholic |
Previous post |
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Styles of Francesco di Paolo Satolli |
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Reference style | His Eminence |
Spoken style | Your Eminence |
Informal style | Cardinal |
Francesco Satolli (July 21, 1839 – January 8, 1910) was an Italian Roman Catholic theologian, professor, Cardinal and the first Apostolic delegate to the United States.
He was born on 21 July 1839, at Marsciano near Perugia. He was educated at the seminary of Perugia, ordained in 1862, and after receiving the doctorate at the Roman Sapienza university, was appointed in 1864 professor in the seminary of Perugia. In 1870 he became pastor at Marsciano and in 1872 went to Montecassino, where he remained two years.
Called to Rome by Leo XIII in 1880, Satolli was appointed professor of dogmatic theology in the Propaganda Fide. In 1882 he was appointed professor at the Roman Seminary. On 7 March 1882 at the Dominican church of Santa Maria sopra Minerva Satolli delivered the annual encomium in honor of St. Thomas Aquinas to the Dominican College of St. Thomas, the future Pontifical University of Saint Thomas Aquinas Satolli was rector of the Greek College (1884). He was appointed president of the Accademia dei Nobili Ecclesiastici in 1886. In 1888 he was appointed Titular Archbishop of Naupactus. As professor he had an important share in the neo-Scholastic movement inaugurated by pope Leo XIII. His lectures, always fluent and often eloquent, aroused the enthusiasm of his students for the study of St. Thomas Aquinas, while his writings opened the way for an extended literature in Thomistic philosophy and theology.