Eldridge Street Synagogue
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Eldridge Street Synagogue
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(2006)
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 Eldridge Street Synagogue
Eldridge Street Synagogue
Eldridge Street Synagogue
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| Location | 12 Eldridge Street, Manhattan, New York City |
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| Coordinates | 40°42′53.3586″N 73°59′37.899″W / 40.714821833°N 73.99386083°WCoordinates: 40°42′53.3586″N 73°59′37.899″W / 40.714821833°N 73.99386083°W |
| Built | 1887 |
| Architect | Peter and Francis William Herter |
| Architectural style | Moorish Revival |
| NRHP Reference # | 80002687 |
| Significant dates | |
| Added to NRHP | March 28, 1980 |
| Designated NHL | June 19, 1996 |
| Designated NYCL | July 8, 1980 |
The Eldridge Street Synagogue, built in 1887, is a National Historic Landmark synagogue in Manhattan's Chinatown neighborhood.
The Eldridge Street Synagogue is one of the first synagogues erected in the United States by Eastern European Jews (Ashkenazis). One of the founders was Rabbi Eliahu the Blessed (Borok), formerly the Head Rabbi of St. Petersburg, Russia. It opened at 12 Eldridge Street in New York's Lower East Side in 1887 serving Congregation Kahal Adath Jeshurun. The building was designed by the architects Peter and Francis William Herter, (but unrelated to the Herter Brothers cabinet-makers). The brothers subsequently received many commissions in the Lower East Side and incorporated elements from the synagogue, such as the stars of David, in their buildings, mainly tenements. When completed, the synagogue was reviewed in the local press. Writers marveled at the imposing Moorish Revival building, with its 70-foot-high vaulted ceiling, magnificent stained-glass rose windows, elaborate brass fixtures and hand-stenciled walls.
Thousands participated in religious services in the building's heyday, from its opening through the 1920s. On High Holidays, police were stationed in the street to control the crowds. Rabbis of the congregation included the famed Rabbi Abraham Aharon Yudelovich, author of many works of Torah scholarship. Throughout these decades the Synagogue functioned not only as a house of worship but as an agency for acculturation, a place to welcome new Americans. Before the settlement houses were established and long afterward, poor people could come to be fed, secure a loan, learn about job and housing opportunities, and make arrangements to care for the sick and the dying. The Synagogue was, in this sense, a mutual aid society.
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