Eglė, the Queen of Serpents

Eglė the Queen of Serpents, alternatively Eglė the Queen of Grass Snakes (Lithuanian: Eglė žalčių karalienė), is a Lithuanian folk tale.

Eglė the Queen of Serpents is considered one of the most archaic and best-known Lithuanian fairy tales and the richest in references of Baltic mythology. Over a hundred slightly diverging versions of the plot have been collected. Its multi-layered mythological background has been an interest of Lithuanian and foreign researchers of Indo-European mythology; Gintaras Beresnevičius considered it being a Lithuanian theogonic myth. Interestingly, the tale features not only human–reptile shapeshifting, but an irreversible human–tree shapeshifting as well.

Eglė is both a popular female name in Lithuania and also a noun meaning spruce (Picea). The serpents (žaltys) of the tale are grass snakes in Lithuanian, but because they inhabit the sea, the word may mean a mythical .

The story can be subdivided into a number of sections each having parallels with motifs of other folk tales, yet a combination of them is unique.

First, a young girl named Eglė discovers a serpent in her clothes after bathing with her two sisters. Speaking in a human voice, the serpent agrees to go away only after Eglė pledges herself to him in exchange for his leaving the clothes, not realising the possible consequences. Three days pass, and thousands of serpents come for the bride, but are tricked by her relatives each time. A goose, a sheep and a cow are given instead but the cuckoo warns about the deceit. Enraged serpents return for a final time and take Eglė with them to the bottom of the sea to their master.

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