The Eclogues (/ˈɛklɒɡz/; Latin: Eclogae [ˈɛklɔɡaj]), also called the Bucolics, is the first of the three major works of the Latin poet Virgil.
Taking as his generic model the Greek Bucolica ("on care of cattle", so named from the poetry's rustic subjects) by Theocritus, Virgil created a Roman version partly by offering a dramatic and mythic interpretation of revolutionary change at Rome in the turbulent period between roughly 44 and 38 BC. Virgil introduced political clamor largely absent from Theocritus' poems, called idylls ("little scenes" or "vignettes"), even though erotic turbulence disturbs the "idyllic" landscapes of Theocritus.
Virgil's book contains ten pieces, each called not an idyll but an eclogue ("draft" or "selection" or "reckoning"), populated by and large with herdsmen imagined conversing and performing amoebaean singing in largely rural settings, whether suffering or embracing revolutionary change or happy or unhappy love. Performed with great success on the Roman stage, they feature a mix of visionary politics and eroticism that made Virgil a celebrity, legendary in his own lifetime.
It is likely that Virgil deliberately designed and arranged his book of eclogues—in which case it is the first extant collection of Latin poems in the same meter put together by the poet. (Although it is thought that Catullus also compiled his book of poetry, it consists of poems written in different meters).
Several scholars have attempted to identify the organizational/architectural principles underpinning the construction of the book. The book is arguably based on an alternation of antiphonal poems (e.g., dialogues) with non-dramatic/narrative poems. Beyond this, there have been many attempts (with little consensus) to identify other organizational principles. Many of these attempts have been catalogued and critiqued by Niall Rudd. Rudd refuted a number of cruder organizational theories, including theories that the Eclogues are organized