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Dum Pukht


Dum Pukht (Persian: دم‌پخت‎‎), "Larhmeen" or slow oven cooking is a cooking technique associated with the Khyber Pukhtunkha region in Pakistan in which meat and vegetables are cooked over a very low flame, generally in sealed containers with very less spices. The technique may be based on earlier Persian cooking methods introduced in the subcontinent but traditions assigns its origin in pre partition India to the reign of Nawab Asaf-ud-Daulah (1748–97). Historically Persian it is now also commonly used in other cuisines like Peshawari, Balochi and Mughlai.

Dum means to 'breathe in' and pukht to 'cook'. Dum Pukht cooking uses a round, heavy-bottomed pot, preferably a clay pot handi, in which food is tightly sealed and cooked over a slow fire. There are two main aspects to this style of cooking; bhunao and dum, or 'roasting' and 'maturing' of a prepared dish. In this style of cuisine, herbs and spices play an important role. The process of slow roasting gently persuades each to release maximum flavor. The sealing of the lid of the handi with dough achieves maturing. Cooking slowly in its juices, the food retains all its natural aromas and becomes imbued with the richness of flavors that distinguishes the dish.

In some cases, cooking dough is spread over the container, like a lid, to seal the foods. This is known as pardah (veil), but on cooking becomes a bread which has absorbed the flavours of the food and the two are best eaten together. In the end, dum pukht food is about aroma, when the seal is broken on the table and the fragrance of a Persian repast floats in the air.

Less spices are used than in traditional Pakistani cooking, with fresh spices and herbs for flavouring.

Legends claims that when Nawab Asaf-ud-daulah (1748–1797) found his kingdom in the grip of famine, he initiated a food-for-work programme, employing thousands in the construction of the Bada Imambara shrine. Large cauldrons were filled with rice, meat, vegetables and spices and sealed to make a simple, one-dish meal that was available to workers day and night. Then, one day, the Nawab caught a whiff of the aromas emanating from the cauldron and the royal kitchen was ordered to serve the dish.


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