Dob-dob

A dob-dob (Tibetan: ལྡོབ་ལྡོབ་, Wylie: ldob ldob or in some sources ldab ldob) is a member of a type of Tibetan Buddhist monk fraternity that existed in Gelug monasteries in Tibet such as Sera Monastery and are reported to still exist in Gelug monasteries today, although possibly in a somewhat altered form. The status of dob-dobs tended to be somewhat ambiguous and they were generally the less academic monks who had an interest in sports, fighting and other 'worldly' matters.

Dob-dobs sometimes acted as self-appointed policemen in the monasteries. Geshe Lama Konchog for example recalled being beaten by his dob-dob uncle in Sera for being over-eager to study and take Tantric initiations. Dob-dobs were often seen as potential trouble-makers with Sir Charles Bell describing in his portrait of the Thirteenth Dalai Lama how dob-dobs were foremost amongst monks at large religious ceremonies who were "bursting with superfluous energy, and spoiling for a fight".

However, dob-dobs also contributed many positive qualities to monastery life. According to José Ignacio Cabezón of the Tibetan & Himalayan Digital Library:

On the other hand, dob dobs were known for being forthright, honest, hard-working and extremely loyal (to their fraternities and to their college). They were also known for their generosity and their sense of fairness.

It was often the dob dobs who would care for sick or elderly monks who could not leave their rooms.

Tashi Khedrup became a candidate to join the dob-dobs in Sera in 1951, when he was nearly 15 years old. He describes how the dob-dob fraternity worked for its members:

The association I joined had about 36 members who came from different colleges all over the monastery. That made it possible to meet a lot of new friends. There was no entrance fee, but each member contributed what he could to a common fund from which we bought food, which we ate in one another's rooms. Usually meetings were held in the room of the leader... He had been a famous jumper and fighter, but was very quiet in his manner though he saw to it that discipline was properly kept. Clubs of that sort, which we called kyidu -- that means that everyone shares the good and bad alike -- might last for many years or might break up and reform into new groups. If a member died, a share of his property went to the kyidu, some went to pay the men whose duty it was to cut up his dead body, and the rest to his college.

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