In philosophy of mind, naïve realism, also known as direct realism or common sense realism, is the idea that the senses provide us with direct awareness of objects as they really are. Objects obey the laws of physics and retain all their properties whether or not there is anyone to observe them. They are composed of matter, occupy space and have properties, such as size, shape, texture, smell, taste and colour, that are usually perceived correctly.
In contrast, some forms of idealism claims that no world exists apart from mind-dependent ideas and some forms of skepticism say we cannot trust our senses. Naïve realism is known as direct as against indirect or representative realism when its arguments are developed to counter the latter position, also known as epistemological dualism; that our conscious experience is not of the real world but of an internal representation of the world.
The naïve realist theory may be characterized as the acceptance of the following five beliefs:
In the area of visual perception in psychology, the leading direct realist theorist was J. J. Gibson. Other psychologists were heavily influenced by this approach, including William Mace, Claire Michaels, Edward Reed, Robert Shaw, and Michael Turvey. More recently, Carol Fowler has promoted a direct realist approach to speech perception.
Among contemporary philosophers one might refer to, for example, John R. Searle,John McDowell,Hilary Putnam, or Galen Strawson as defenders of direct realism in various works.