Dakodonou
| Dakodonu | |
|---|---|
| King of Dahomey | |
| Reign | c.1620–c.1645 |
| Predecessor | Do-Aklin |
| Successor | Houegbadja |
| Died | 1645 |
| House | Aladaxonou |
Dakodonou or Dakodonu or Dako Donu was an early king of the Kingdom of Dahomey, in present-day Benin, ruling from around 1620 until 1645. Oral tradition recounts that Dakodonu was the son of Do-Aklin, the founder of the royal dynasty of Dahomey, and the father to Houegbadja, often considered the founder of the Kingdom of Dahomey. In addition, it is said that Dakodonu killed a local chieftain and founded the capital city upon the site. However, some recent historical analysis contends that Dakodonu was added into the royal line in the 18th century to legitimize the ruling dynasty over the indigenous inhabitants of the Abomey plateau.
Oral tradition holds that a succession struggle in Allada resulted in Do-Aklin moving a large population onto the Abomey plateau, an area settled by the Gedevi. When Do-Aklin died (or in some versions was deposed), Dakodonu became the leader of the group and was given permission by the Gedevi chiefs to settle on the plateau. Dakodonu requested additional land for settlement from a prominent Gedevi chief named Dan (or Da). To this request, the chief responded "Should I open up my belly and build you a house in it." The tradition contends that Dakodonu killed Dan on the spot and ordered that his new palace be built on the site and derived the kingdom's name from the incident: Dan=chief, xo=Belly, me=Inside of. From this beginning, Dakodonu began establishing the basic structure of the Dahomey kingdom and is reported to have conquered two additional villages. Oral tradition of the ruling lineage of the kingdom says that Dakodonu's son Houegbadja, often considered the first king of Dahomey, took over after Dakodonu's reign.
Dahomey historian Edna Bay argues that Dakodonu was actually himself a Gedevi, the local population of the area, and that he was added into the royal lineage story by Agaja in order to establish the legitimate rule of the Kingdom over the local population. Evidence of this is suggested through the fact that the head priest of the kingdom, the agasunon in Fon, was always from the lineage of Dakodonu. In addition, oral tradition of lineages not associated with the ruling group claim that Houegbadja was an adopted son of Dakodonu. Dakodonu's inclusion in royal lists then was a means of creating recognition for the local population in a powerful position (the head priest) and legitimating the rule of the Fon kingdom over the territory. In addition, Monroe contends that the story of the founding, the killing of Dan, is likely not based on a single incident and Bay contends that Dahomey meaning In the belly of Dan is likely a false etymology.
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