Cuthean Legend of Naram-Sin

The Cuthean Legend of Naram-Sin is one of the few literary works whose versions are attested in both Old Babylonian, Middle Babylonian and the Standard Babylonian of the late Neo-Babylonian period, a literary life of around 1500 years. Sometimes renamed “Naram-Sin and the Enemy Hordes”, after its subject matter by its most recent editor, it seems to have been titled ṭupšenna pitēma, “Open the Tablet Box” in antiquity after its incipit or opening line. Unlike, for example, the work “The Great Revolt Against Naram-Sin”, it is a morality tale told for didactic purposes rather than an epic grounded in historical events and follows the tripartite structure: introduction, narrative of events, blessing/cursing formula, common among similar pseudo-autobiographical narû-literature. Its protagonist is Naram-Sin of Akkad, a prominent monarch of the late third Millennium, under whose suzerainty, the Akkadian empire reached its zenith. His foes are the Ummān-Manda, variously described as Harians of Malgium, cave-folk and demonic bird-like creatures, depending on which version of the epic is consulted.

The tale evolved over time while the actual text seems to have shrunk from a two-tablet epic of 600 lines in the Old Babylonian period to a single tablet of 180 lines in the late period, albeit with lines lengthier than the short truncated ones of the earlier period.

It opens:

ṭupšenna pitēma narâ šitassi
ša anāku Narām-Sîn mār Šarru-kīn
išṭurūma ēzibūšu ana ūmē ṣâti

Open the tablet-box and read out the stela,
Which I, Naram-Sin, ‘son’ of Sargon,
Have inscribed and left for future days.

The text then harkens back to the time of Enmerkar, the legendary Sumerian founder of Uruk, who offended the gods by not heeding their omens and whose failure to leave a memorial of his achievements caused Naram-Sin to be unable to pray for him.

The enemy hordes are created by the great gods, with Belet-ili their progenitress and Tiamat their wet nurse. Led by seven kings, and numbering 360,000 troops, the hordes begin their conquests of the Mesopotamian hinterlands. Naram-Sin dispatches a scout to prick them with a pin to determine whether they bleed. This he confirms concluding that they are mortal. He conducts extispicy with seven sacrificial lambs representing each of the antagonists’ kings. Receiving an unfavorable omen, in an act of sheer hubris he brazenly repudiates it, “I will cast aside that (oracle) of the gods; I will be in control of myself” and sends forth three armies over three years, each one of which is annihilated.

...
Wikipedia