Cosmic Trigger
First edition
|
|
| Author | Robert Anton Wilson |
|---|---|
| Country | United States |
| Language | English |
| Subject | Linguistics, consciousness |
| Publisher | Hilaritas Press |
|
Publication date
|
1977 |
| Pages | 324 |
| ISBN | |
Cosmic Trigger I: The Final Secret of The Illuminati is the first book in the Cosmic Trigger series, first published in 1977 and the first of a three-volume autobiographical and philosophical work by Robert Anton Wilson. It has a foreword by Timothy Leary, which he wrote in the summer of 1977. The first volume was published without numbering, as the second volume did not appear for nearly 15 years.
Wilson is perhaps best known as the co-author of the award-winning science fiction work, The Illuminatus! Trilogy. Cosmic Trigger revisits many of the themes from that earlier work in a more autobiographical fashion. After publishing the first volume of Cosmic Trigger, Wilson wrote two sequels, Cosmic Trigger II: Down to Earth (1991) and Cosmic Trigger III: My Life After Death (1995), the title of the first book retroactively changing to reflect this.
Cosmic Trigger I deals with Wilson's experiences during a time in which he put himself through a process of "self-induced brain change" as well as vignettes of his earlier life. The main discovery of this process—which, he tells us, is known in certain traditions as Chapel perilous—is that "reality" (although a noun in most Indo-European language systems, and therefore commonly conceptualized as being a definite, unchanging "'thing") is mutable and subjective to the observer.
Wilson employs several models for his experiences, such as the interstellar ESP connection, during which time Wilson enters what he refers to as a 'reality tunnel', in which he claims to communicate telepathically with extraterrestrials residing in the Sirius star system. Wilson states (reference needed) however, that this belief system does not necessarily have any objective truth, which highlights his main point: that all such models—whether spiritual or scientific—are just that: models, or maps, of the world, and they should not be confused with an objective, permanent reality. Throughout the book, he makes references to specific paranormal personal and group experiences, yet he does not allow himself to become convinced of their reality apart from his perception of them. He calls this approach "model agnosticism".
...
Wikipedia