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Communal violence


Communal violence is a form of violence that is perpetrated across ethnic or communal lines, the violent parties feel solidarity for their respective groups, and victims are chosen based upon group membership. The term includes conflicts, riots and other forms of violence between communities of different religious faith or ethnic origins.

United Nations Office on Drugs and Crime includes any conflict and form of violence between communities of different religious group, different sects or tribes of same religious group, clans, ethnic origins or national origin as communal violence. However, this excludes conflict between two individuals or two families.

Communal violence is found in Africa, the Americas, Asia, Europe and Australia.

The term was constructed by the British colonial authorities as it wrestled to manage violence between religious, ethnic and disparate groups in its colonies, particularly Africa and South Asia, in early 20th century.

Communal violence, in different parts of the world, is alternatively referred to as ethnic violence, non-State conflict, violent civil unrest, minorities unrest, mass racial violence, inter-communal violence and ethno-religious violence.

Human history has experienced numerous episodes of communal violence. For example, in medieval Europe, Protestants clashed with Catholics, Christians clashed with Muslims while both perpetuated violence against Jews and Roma minorities. In 1561, Huguenots in Toulouse took out in a procession through the streets to express their solidarity for Protestant ideas. A few days later, the Catholics hunted down some of the leaders of the procession, beat them and burned them at the stake. In the French town of Pamiers, communal clashes were routine between Protestants and Catholics, such as during holy celebrations where the Catholics took out a procession with a statue of St. Anthony, sang and danced while they carried the statue around town. Local Protestants would year after year disrupt the festivities by throwing stones at the Catholics. In 1566, when the Catholic procession reached a Protestant neighborhood, the Protestants chanted “kill, kill, kill !!” and days of communal violence with numerous fatalities followed. In 1572, thousands of Protestants were killed by Catholics during communal violence in each of the following cities - Paris, Aix, Bordeaux, Bourges, Lyon, Meaux, Orleans, Rouen, Toulouse, and Troyes. In Switzerland, communal violence between the Reformation movement and Catholics marked the 16th century.

The Horn of Africa as well as West African regions have similar history of communal violence. Nigeria has seen centuries of communal violence between different ethnic groups particularly between Christian south and Islamic north. In 1964, after receiving independence from the British colonial rule, there were widespread communal violence in the ethnically diverse state of Zanzibar. The violent groups were Arabs and Africans, that expanded along religious lines, and the communal violence ultimately led to the overthrow of the Sultan of Zanzibar. Local radio announced the death of tens of thousands of "stooges", but later estimates for deaths from Zanzibar communal violence have varied from hundreds to 2,000-4,000 to as many as 20,000. In late 1960s and early 1970s, there were widespread communal violence against Kenyans and Asians in Uganda with waves of theft, physical and sexual violence, followed by expulsions by Idi Amin. Idi Amin mentioned his religion as justification for his actions and the violence. Coptic Christians have suffered communal violence in Egypt for decades, with frequency and magnitude increasing since 1920s.


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