Christian feminism

Christian feminism is an aspect of feminist theology which seeks to advance and understand the equality of men and women morally, socially, spiritually, and in leadership from a Christian perspective. Christian feminists argue that contributions by women in that direction are necessary for a complete understanding of Christianity. Christian feminists believe that God does not discriminate on the basis of biologically-determined characteristics such as sex and race. Their major issues include the ordination of women, male dominance in Christian marriage, recognition of equal spiritual and moral abilities, reproductive rights, and the search for a feminine or gender-transcendent divine. Christian feminists often draw on the teachings of other religions and ideologies in addition to biblical evidence.

The term Christian egalitarianism is often preferred by those advocating gender equality and equity among Christians who do not wish to associate themselves with the feminist movement.

Some Christian feminists believe that the principle of egalitarianism was present in the teachings of Jesus and the early Christian movements, but this is a highly contested view. These interpretations of Christian origins have been criticized for "anachronistically projecting contemporary ideals back into the first century." In the Middle Ages Julian of Norwich and Hildegard of Bingen explored the idea of a divine power with both masculine and feminine aspects. Feminist works from the fifteenth to seventeenth centuries addressed objections to women learning, teaching and preaching in a religious context. One such proto-feminist was Anne Hutchinson who was cast out of the Puritan colony of Massachusetts for teaching on the dignity and rights of women.

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